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• 该死的战争

  作者：xrspook 发布时间：2007-05-07 19:18:18

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• 《我们对抗“神”》

  作者：耀麟辉 发布时间：2022-04-23 13:01:47

  《土丘》

  -副标题《我们对抗“神”》

  为了人类自身的平和与安定，绝对不要去触碰那些地球的黑暗角落或无底深渊。那将唤醒无以言说的怪形巨物，它们会自亵渎神明的噩梦中苏醒，蠕动着走出无光的巢穴，再一次统治地表世界。

  

  在全球各地发生了数量惊人且骇人听闻的恐怖事件之后，一些勇敢的调查员决定为了人类的命运与未来放手一搏，用自己的生命去对抗这些怪力乱神，他们中大多数人的命运是死亡，甚至比死亡更加糟糕，然而，总有一些调查员成为了那个时代的幸运儿，这些极少数成功对抗“神”的例子无疑成为了克苏鲁神话中的异类，比如这篇《潜伏的恐惧》

  

  这个故事的主角是一名热爱探险的调查员，他带着两名保镖这次要去的地方是著名的雷电之乡风暴岭，作为荷兰统治时期的殖民地，这里最出名的建筑莫过于当时的最高官邸马滕斯宅邸，我们的调查员前一段时间收到消息，说在一个雷雨交加的夜晚，居住在本地的七十五个人要么失踪、要么死亡，如此离奇的案件自然吸引了我们调查员的目光

  从入住马滕斯宅邸废墟的那晚开始，我们的主角就一次次陷入生与死的绝境，两名保镖莫名失踪、后来招募一起调查案件的好友惨死，怎么都理不清的头绪，愤怒在这个男人的心里慢慢发酵

  最终随着他挖开马滕斯家族的坟墓，看到那些通往地下世界的通道时，一切真相才豁然开朗，原来所谓的怪物都是马滕斯家族无序近亲繁殖的低能后代，他们形如猿猴，会在每一个雷雨之夜倾巢而出捕食人类，愤怒的男主叫来了一帮哥们，用大量的枪和炸药团灭了马滕斯家族

  读完这个故事之后你会发现，《潜伏的恐惧》简直就是一个“老怪谈”里的“新怪谈”故事，主角在无数光环的加持下，用智慧与暴力走上了克苏鲁神话里一个凡人所能达到的颠峰！但是，其它人无疑就不会这么幸运了，比如我们接下来要讲的这篇《土丘》

  

  十九世纪末，美国人对于西部的探索热逐渐退却，但是在俄克拉何马州一个距离普通小村庄不远的土丘却成为了我们本次故事的核心，村民偶尔会看见蓝色如幽灵般的女子在这个土丘上打转，路过此地的巡警也会经常看到在天空中奔腾的幽灵大军

  围绕这个土丘的离奇故事数不胜数，太多的冒险家和村民都在这个土丘上神秘失踪，就算偶尔有幸存者回来，他们也大多神智不清、甚至衰老几十岁，于是，一个民族学家来到了这里，他对土丘进行了挖掘，他的挖掘引来了众多的村民围观，他们用望远镜观察着土丘上的一切，但是最终，我们的主角除了一本尘封的日记之外再无收获

  主角彻夜翻看这本用古老西班牙文写成的日记，土丘的真相慢慢浮现

  这本日记的作者叫萨玛科纳，这是一个出生于1512年的西班牙贵族，他所处的时代正值美洲刚被发现后的探索狂热时期，这个年轻人远赴美洲冒险，并无意中从一个印第安人的口中得知了地下“黄金之城”的存在

  历经了千辛万苦的地洞探索之后，他终于来到了这个无比壮丽的地下世界，他被当地人发现并带回了他们的城市，《土丘》之后通过萨玛科纳在这个世界的经历给我们绘声绘色的描述了这个光怪陆离的世界

  这个世界的居民被称为“古老者”，他们早就掌握了长生不老、死而复生、控制灵魂等众多先进的技术，他们的政治建立在一种准无政府主义的状态，但是在经济上早就实现了共产主义，他们的宗教、文化、休闲娱乐都是萨玛科纳闻所未闻的，他受到了高层的隆重接待，并不断向他询问人类世界的信息

  萨玛科纳在这个世界里的恐惧与日俱增，原因在于他认为当一个种族实现永世不灭时，灵魂与思想上的枯燥与乏味一定会让这个文明走向灭亡，而他不敢想象，当他把一切信息和盘托出时，他又会面临怎样的命运

  最终，在萨玛科纳数次逃跑失败后，他被分尸并制作成了守卫这个世界的半灵魂物质“哨兵”

  洛氏恐怖文学那种震撼人心的恐怖我认为绝不在于恐怖本身，而是在于陪伴恐怖左右的那种非常深厚的文化底蕴与历史气质，《土丘》虽然是一个反抗“神”失败的例子，但是这篇文章不仅文笔绝美而且想象力更是远远突破了当时人类所能达到的边界

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• set human nature free

  作者：粉核桃 发布时间：2011-08-17 22:45:39

  The Scarlet Letter is the masterpiece of the well known romantic novelist, Nathaniel Hawthorne. In this book, by describing the tragic loving story between Hester Prynne and Mr.Dimmesdale the writer tried to dig out the human nature in American Puritan society in the 17th century when people were required to behave like God in every aspect of their life. Thus, characters in The Scarlet Letter are all “type” characters, rather than realistically presented human, which are created to reflect different sides of human nature. Among them, the characteristics of the heroine Hester and the hero Mr.Dimmesdale are most impressing and convincing.

  What is human nature? It is said that human is a combination of God and devil, which means that goodness and self-discipline are forever co-existing with evil and self-indulgence deep in human’s soul. If one side of the human nature is unduly suppressed by society, the other side lurking in one’s heart will gather its power, waiting for a chance to break loose. In the book The Scarlet Letter, every person led a kind of solemn and saintly life as the puritan society and religion required. However, no matter how hard they tried to control themselves, their “sin” could still slip away. If they could accept their whole nature and set it free, they could gain a better understanding of the true meaning of life and survive. If they failed, they would be tortured severely even to death. Hester Prynne and her lover Mr.Dimmesdale respectively represented these two types of people. They yield to their desires and committed the adultery which was considered sinful at that time together, but later had different attitudes toward this event and led their life totally differently.

  The heroine, Hester Prynne, had paid a lot for the adultery because what she had done was openly acknowledged by the public who held the idea firmly that adultery was forbidden by God. She was sent to prison after she got pregnant, and was punished to wear the scarlet letter “A” on the breast of her gown. She had to live lonely with her daughter for seven years in the countryside and suffer the contempt and condemnation of people in the town. However, Hester knew that her passions, and her love, were stronger than her respect for the moral code. As she says in Chapter 17, “What we did had a consecration of its own. We felt it so! We said so to each other!” so although she did fully acknowledge her guilt, she just boldly displayed it to the world. She was trying to hide nothing, for she embroidered the letter “A” elaborately with “fantastic flourishes of gold thread” and wore it long after she could remove it. She had her own dignity, though people in the town looked down upon her, even on the scaffold when she was faced with the humiliation: “she was lady-like, too, after the manner of the feminine gentility of these days; characterized by a certain state and dignity, rather than by the delicate evanescent, and indescribable grace, which is now recognized as its indication.” It is her pride and dignity which sustained her, from that opening scene until she died, still wearing the scarlet A.

  Hester Prynne showed her true feelings to everyone in the town. To Mr.Dimmesdale, she poured her unstinting love and passion. In order to protect her lover, she would rather bear the punishment of wearing the scarlet letter and raise little Pearl on her own than disclose the name of Mr.Dimmesdale to the public. Due to her strong love she chose to stay in the town where Mr.Dimmesdale stayed, and even after he died, she still decided to return to the cottage she had lived and took up her shame—the scarlet letter again, giving up the well-off life with pearl in other place in the purpose of accompanying her lover forever. To her daughter, Hester showed not only maternal love but her respect. She always dressed the girl in bright colors, as is described in chapter5: “the children’s attire, on the other hand, was distinguished by a fanciful, or, we might rather say, a fantastic ingenuity”. Besides, unlike other mothers in those days who nurtured their children by means of physical compulsion or restraint, Hester just stood aside and permitted pearl to be swayed by her own impulse. To Mr.Chillingworth, she showed her betrayal and resistance. Having married the old physician without love, she had no regret to give up her loyalty to her husband and commit the adultery. Her resistance is clearly illustrated in her conversation with Roger Chillingworth. Faced with his threat, she tried hard to defend for Mr.Dimmesdale and strongly condemned his revenge. “There is no good for him—no good for me—no good for thee! There is no good for little Pearl! There is no path to guide us out of this dismal maze.” She clearly pointed out what would become of if he continued the revenge. To Governor Bellingham, she showed her defiance. When she heard that the governor and some leading inhabitants had designed to deprive her of her child and to make Pearl really capable of moral and religious growth, she came to the magistrate’s house and urged to teach her child herself. “See ye not, she is the scarlet letter, only capable of being loved, and so with a millionfold the power of retribution for my sin? Ye shall not take her! I will die first!” Thanks to her firm determination, she got Pearl back at last. To other people in the town, she gave her generosity and kindness. In the Chapter13 the writer writes: “Hester’s nature showed itself warm and rich; a well-spring of human tenderness, unfailing to every real demand, and in exhaustible by the largest.” Because of her helpfulness, many people refused to interpret the scarlet letter A by its original signification and instead, they regarded it as a symbol of ability and angel.

  There was no doubt that Hester had the “evil” side in her nature at least according to the moral standard of that society. She got married precipitately with a man she didn’t love, and then broke the rule by committed adultery with a preacher because she her desire for love. Yet when her sin was disclosed she didn’t make an attempt to deny it or to escape her punishment. Instead, she learned from her sin, and grew stronger by accepting her punishment. With seven years’ loneliness and suffering, her life had turned from passion to thought. She formed an ambiguous idea of feminism gradually and began to think about the defects of the whole system of society, and it was according to her instinctive principles that she decided she, Dimmesdale, and Pearl should flee to Europe.

  In a society cherishing the rigid order of principles in religion, Hester was special not only because she wore the scarlet A but also because she accepted her hidden nature and showed her true self to everyone. By setting her soul free she learned about the essence of society and developed an understanding of a sort of “natural law”. Although it was impossible to realize her dream, she had finally won the respect of people in the town. Her tragedy was caused by society and weakness of her lover, and she had saved herself.

  Compared with Hester Prynne who had courage to admit her sin and bear her suffering, Arthur Dimmesdale seemed much weaker to face his whole nature. The two sides of his nature could not stop conflicting against each other until he was tortured to death.

  Reverend Dimmesdale was perfect and likely to become the most popular pastor in the town in public and in everyone’s heart. Coming from one of the great English universities, he appeared to be talented and knowledgeable with an air of gentility and solemnity. People fancied him the mouth piece of Heaven’s massages of wisdom, and rebuke, and love. Although he was educated to be devoted to his religion and required to behave like God, he was still a man with flesh and blood, and could not resist the temptation of natural human desire. Finally, he violated his belief and the rules of his religion. During those seven years when Hester was suffering the humiliation brought by the scarlet letter, he was still worshiped by others. However, the more respect he received, the more painful he felt, just as Hawthorne wrote: “It is inconceivable, the agony with which this public veneration tortured him!” It was his genuine impulse to adore the truth, and to reckon all things shadow-like, and utterly devoid of weight or value, that didn’t have its divine essence as life within their life, but having committed the adultery he thought he was guilty and sinful. Many times he wanted to speak his sin out, but he dared not because the nearly hysterical fear he felt when he imagined his congregation seeing him on the scaffold was a remainder that he had not only himself but also his flock to consider. His public disgrace could harden his followers, or even lead them to astray. So he strove to put a cheat upon himself, but gained only another sin, and a self-acknowledged shame without the momentary relief of being self-deceived. He loved the truth and loathed the lie, but because of his fear he had to lie. In such a dilemma he could only hate his miserable self and make himself stuck in the anguish of his soul.

  Since Hester was forced to wear the scarlet letter, the same letter had also been graved in his heart. It was sure that Dimmesdale loved Hester, but his education and religion told him that this kind of love was guilty. That’s the reason why he was so afraid to speak out his love and admit what he had done. As love and desire was true nature owned by every one, no matter how hard he tried to restrain he still longed for them. In the daytime he went to the pulpit and delivered God’s message to people who admired him, while at night he wandered on the scaffold or in the dark forest, confessing his love to Hester and his daughter Pearl. Seeing Hester suffer alone for the sin which he committed with her, he felt sorry and tried best to help her, while in the public he had to pretend to be as indifferent as others to the miserable mother and daughter. Struggling between natural human love and his mission as a clergyman, his sense of guilt and pain was increased.

  Suffering from body disease, and gnawed and tortured by some black trouble of the soul, Dimmesdale did make efforts to purify himself or to relief himself. According to what he said to Chillingworth “It’s much better for suffer to be free to show his pain, as this poor woman Hester is, than cover it all up in his heart”, he would like to lead a life like Hester’s. And during seven years’ physical and psychological torture, his acute awareness of the dichotomy between his public image and his private self led him to new levels of insight, enabling his preaching to become even more powerful and persuasive. He understood that the worst consequence of sin is separation from one’s fellow man rather than separation from God. However, though Dimmesdale saw the dangers of formulaic reductions in society and distortions of reality, he does little to overturn them, because he was too weak and coward to rebel his religion and totally be himself as a human being. Finally, he chose death as the ending of the struggle between the two sides of himself, confession what he thought was sinful and resisting to face the consequence.

  The difference between the heroine and hero in this novel was that Hester could literally wear her pain on her chest, while Dimmesdale’s pain remained locked inside his body; Hester felt shame because of the community’s disapproval of her, while Dimmesdale suffered from guilt, which was the product of an internalized self-disapproval and thus was more toxic. Both of them had learnt something from their respective suffering of the adultery, Dimmesdale never fully recognized the truth of what Hester had learned: individuality and strength are gained by quiet self-assertion and by a reconfiguration, not a rejection of one’s assigned identity; Hester erased her guilt by showing her whole self to the world, while Dimmesdale could only die with the scarlet letter in his breast because of his self-denial.

  In that puritan society which emphasized goodness while denied people’s desire as was described in this novel, the tragedy of the love between Hester and Dimmesdale was inevitable. Influenced by religion and education, there must be much more Dimmesdales than Hesters. People who are not able to admit the whole themselves and set their souls free can never get happiness they want. This is the reason why the world in The Scarlet Letter is always dim and gloomy. Through the tragedy and the dark world Hawthorne has indirectly but clearly expressed his heart-felt wishes— to break away from the manacle of religion and chain of rigid principles and set human nature free!

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• 双重刺激的间谍小说

  作者：tiiiiin 发布时间：2016-11-24 22:28:18

  有关三国的间谍小说，并不少见。至少马伯庸就有一部《风起陇西》，也算得上是这面的佳作，值得一看。

  这本《三国谍影·暗战定军山》同样是以三国时代为背景的间谍小说，自然两者就少不了比较一番。

  当然，文无第一，比较的结果自然是见仁见智。不过好处自然也有，就是可以看看两本书的不同在什么地方，各自的优点又是什么。

  大致来说，间谍小说可以分成两种。一种是知道间谍是谁，读者看得，就是间谍如何在其中历经危险，获得情报，完成任务。如雷贯耳的007就是这么一位人物。另外一种，则是抓间谍。读者不知道间谍到底是谁，就像是看推理小说一样，通过蛛丝马迹，将间谍抓出来。

  《风起陇西》属于后者，将剧情的主要冲突集中在间谍的身份之上。当然，《风起陇西》在抓间谍的基础上还有别的动机。但是无论怎么样，都算是传统的间谍小说。虽然故事很“三国”，但是抽离出了人物和情节之外，放在另外一个背景中，同样行得通。

  《暗战定军山》则不同，整本书试图将间谍的行动与抓到间谍两者结合起来。能做到这一点，则是因为整本书有一个阴谋论的大背景。用阴谋论来解释历史，在当代的小说中其实屡见不鲜。像是“共济会”，就是一个被用烂了的幕后黑手。而**当这种阴谋论与历史相结合，则有了别样的魅力。**这也就是我所说的突破的地方。

  《暗战定军山》这本书名字上有“定军山”，而实际上的角力则是集中在曹操指挥的汉中之战，以及建安二十四年的魏讽之乱。关于后者，史书上的记载也是非常简略，能够成型的推断，普遍认为是这件事是曹操手下荆州人士的一次反抗。

  上文所说的结合两种要素，也是因为物理空间的不同才得以实现。在汉中前线，看得就是间谍如何完成任务；而在许都，则主要着重在如何将间谍揪出来。两个线索分头展开，但都是牵扯到一个关键问题，谁才是这写间谍活动的幕后主导。书中出现了多重的阴谋，严格来说，作者并没有完全的给出解答，仅仅是为我们抛出了一个尚可以接受的答案。但可以想象，更为深层次的解答，毫无疑问会出现在接下来的系列作品中。这种阴谋论的框架，足够支撑起作者的创作野心，也足够吸引读者继续读下去。

  至于“寒蝉”到底是什么，具体是如何运转的。在本书中仅仅是惊鸿一瞥，到底这个玄之又玄的设定能不能合上逻辑，能不能填上大坑，还是看看接下来的怎么写吧。

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• 女孩，你的名字不叫折腾

  作者：糖宝贝Jessica 发布时间：2008-06-26 23:24:08

  对于价值观混乱无比的我来说，要用一个固定的标准来评价一些东西是一件十分困难的事情，所以我习惯了在评价物品时找一些参照物。

  例如：当我在享受假期旅行时，会觉得一本差不多30块的书只不过是一天的小费而已；而当我开始迷恋芝士蛋糕时，这本书可就相当于我2块芝士蛋糕；很不幸的是，买《一辈子做女孩》时，我正开始对芝麻糊燃起了空前的热情，这就意味着，这本书让我少吃了一个月的南方黑芝麻糊。

  当初在joyo订下这本书纯粹是被这本书的名字所吸引，无论中文还是英文，虽然两者看起来实在没多大关系。

  本以为这是本像《二十几岁决定女人的一生》一样说教加励志的书，想不到看到的却是一个30岁的女人因为不知名的原因跟丈夫离婚后就全世界到处折腾——从东半球到西半球，从北半球到南半球。更让人难以忍受的是，其间还穿插了若干作者小吉同学怨念而又纠结的内心独白，看得我都为她着急——这孩子咋就这么折腾呢？

  说白了，这只是一本描写一个女人因为满肚子坏情绪而满世界折腾、还一边折腾一边吐苦水的书而已。而且，在看完了这本书后，我也和刚离婚的小吉一样充满了怨念，我感觉到许多许多包美味的芝麻糊微笑着离我渐渐远去，有的还回过头来奸笑着嘲笑我的选择。

  说真的，我想破了脑袋也想不明白：小吉同学到底是怎么了？不就是离婚了吗，用得着上天下地、鸡飞狗跳，又是美食又是旅行又是祈祷的吗？

  忍不住感叹啊，有人伤心了可以去意大利、去印度、去巴厘岛，有的人伤心了却只能晚上躲在厕所里哭一小会，还要苦恼该怎么让哭肿了的眼睛看起来正常一点。

  有一次在杭州的公交车上听到一则广告，里边有一句话说：“情绪是最大的奢侈品。”看吧，坏心情果然是有钱人才玩得起的东西。那些还会为晚上是吃小荤还是吃大荤而犹豫不定的小朋友，赶紧闪一边没心没肺地开心去吧，伤感这种小资产阶级情调可不是你们能承受得了的。

  好吧，我承认我其实是在嫉妒，有钱人当然可以选择改善心情的方式，就算是没事想上火星瞅瞅也很我没多大关系。

  可是，作为一个美食加旅行的爱好者，我实在不愿看到小吉带着坏心情上路，然后将这些坏心情发泄在美食和旅行上。

  因为有些事情，是用来让人生更美好的，不是等到你的人生一塌糊涂时才被想起来，并拿来当作解药的。

  好吧，我继续承认我纯粹是多管闲事，美食和旅行不是我的私有物，有人爱在享受美食和旅行的过程中惦记着自己的小伤小感小情调根本不关我的事。

  可是，当我还处于这个看到“女孩”一词并不会把自己排除在外的年龄时，实在不愿意看到这样的一本书被冠上《一辈子做女孩》的名字。

  一辈子做女孩，是指一辈子像小吉这样为一点小事就怨念而纠结，还是指一不开心就满世界折腾呢？ 或者，这里的“女孩”一词仅仅代表的是一个不够成熟不够勇敢，因此还会因为一点小情绪而无理取闹的年龄？

  觉得文章里的小吉很像《恋爱假期》里把男朋友吓走的阿曼达，那个在《我最好朋友的婚礼》里愿意做男友棉花糖的卡梅隆·迪亚兹，在这部电影里完全没有了之前的机灵可爱，一副全天下都与她有仇的样子，活该男朋友出轨，活该恋爱不成功。谁受得了不开心就如同火神上身一会要去意大利吃美食一会要去印度练瑜伽打坐的女孩。

  是啊，谁没有些个坏情绪，有些人会觉得心情不好时世界灰暗，但千万别天真地以为世界真的会陪你灰暗下来。毕竟整个世界不会去在乎个人的忧伤，就连这个世界上的人，也没有几个会真正关心你的坏情绪。

  因此，如果“一辈子做女孩”这个题目是希望女性读者能像文中的小吉一样30岁了还有精力像不懂事的小女孩一样脾气暴躁、仿佛全世界是她一个人的情绪垃圾桶，而且还24小时随时随地微笑服务的话，那其他女同学还是赶紧省省吧。

  你当然可以30岁了还像小女孩一样因为伤心生气，但千万别真的像一个小女孩一样幼稚地指望着整个世界都来哄你给你糖吃。

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